Friday, September 19, 2014

Book Review on Can Life Prevail?



Can Life Prevail? by Pentti Linkola is a kind of book that will profoundly captivate your thoughts and has an internal force that could equip you to question the existing ideologies of the world. Before I go on lauding the author’s outright candor, I have to say, to lend certain honesty to my review, that I have expected a lot more than this after reading a short summary of the book on Wikipedia, which explains Linkola as someone who advocate eugenics, genocide and abortion as possible means to combat overpopulation of humans on the earth. He also approves Stalinist and Nazi massacres as “massive thinning operations”. He also has suggested that the big cities should be attacked by “some trans-national body like the UN”. These lines are something you would certainly avoid to say if you live in the world of liberals. 

While reading this collection of essays, I have alarmingly sensed the environmentally and politically conservative ideas of the author. His love for nature is enormous – he made a living as a fisherman from a rowboat and sold his fish to local people from a horse-drawn cart, in his native land, Finland until he reached retirement age, he never uses any type of energy-consumed transportation (he once toured around the Europe with his wife on bikes to watch birds and enjoy the nature), he avoids all kinds of devices and modern technology so on and so forth. Also what the author really advocate is to go back to the pre-industrial life with less population and less material development.  

From the first chapter to the last, Linkola is able to point out the facts that I used to overlook when thinking about the environmental issues. Through his experiences both as a fisherman and a person living in Finland, Linkola criticized on the modern-day hygiene phobia, human slavery to machines and modern lifestyle that is harmful to the environment. I cannot agree more on this discourse which goes as “How many believe that human well-being , pleasure and happiness diminish the more we follow this path? And that even if this path were not to lead to ecocatastrophe and extinction, it would still be a gloomy and dreadful one?

While reading the book, I kept on thinking what kind of new ideas he can offer me. However, as I should have expected, most of the facts are based on his personal observations as a lover of nature and are just Finland-wise. Lack of proper research (except his personal experiences) to back up the major claims he made in his essays, such as distortion of the facts on deforestation by the Department of Forestry Research of Finland and WWF for the financial and industrial interests and the suggestion to stop investing medical technology, research and human labor in saving the lives of infants (and mothers) and instead, channel them towards the care for the elderly citizens who are wiser and more useful to the society. 

Because of the aforementioned subjects, do not think the book is just bemoaning on the annihilation of the nature and eco-catastrophe by human race because there certainly are amusing ideas. “The Cat Disaster”, the invasion of cats to the human civilizations as pets actually had adverse effects on the ecology by destroying the native bird species and other species of small animals. Also that of frail men and tough women is not a myth, but an established fact of human life, hence, granting women as the protectors of Life.   

Most of us (including the scientists and world leaders) do not seem to be aware that the rampant hunger of global capitalism and industrialization has eaten up the natural resources to intolerable extent. But we are either ignorant or reluctant to point out the main factors driving this. From the dawn of human progress as foragers to nowadays, we only develop towards one way –comfort. All the technology and devices we have ever created help our work to be more efficient and effective while eroding the natural resources like oil and gas, the energy of the Sun kept within millions of years ago. In his essays, Linkola has called for the very minimal use of them and adoption towards more bucolic agriculture lifestyle. 

Although he refers to himself as a deep ecologist, it is eco-fascism and radical environmental empiricism that drive his work and his life. With devastatingly provocative remarks as “Human rights = the death sentence of Creation, human rights = the death sentence of mankind”, one will think he is a misanthropist and an outright opponent on the freedom and liberty of the humans. In fact, he is a great admirer of Nature and Life (as the title partly suggests). The analogy of the boat with more people it can carry in the middle of the sea is convincing so much that I become an ardent supporter to decrease the seven billion human population as quick and effective as possible. The hypocritical burden of someone who loves Life is having to choose whether ‘all’ or ‘some’ shall perishes. However, the drastic measures he proposes to reserve the Life on earth, including the political system with Platonic ‘philosopher’ king(s) who will rise to power themselves, subsistence economy, complete abolition of private cars, limited industries and mass localization are reasonable from the ecological perspective, it will becomes ludicrous and useless in terms of freedom and liberty, human rights, and more importantly global or national economy. I felt sad to read the conclusion of the book. I have fully agreed with the author that his utopia is the only sustainable model that can grant our species eternity of Life. But I also know that the chance of his model becoming reality is next to zero in reality.

As the book is more like his collection of thoughts, there are criticisms on veganism, animal rights, foreign policy of the United States and nihilism (yes, I typed nihilism) which will be a little off from the topic but worthy for your cerebration. But for this review, I will leave them out for the sake of space and time and have you think about them and make your own decision as to Can Life Prevail?

Tuesday, September 2, 2014

The struggle against mortality



The following piece of writing is for Lily Phyu 

It was somewhere in a national park where Nick asked me this question he had been asking everyone. “Why do our generation take lots of photos?”

The obvious reason is we have the technology available to do so. There had not been any time in the history when it is very convenient to record everything you see or experience at the tip of your finger – all of mobile phones, cameras, MP 4 players and tablets allows the people to absorb every moment that life offers them. 

But I enjoyed digging a little bit and answered that the urge to share (or brag?) might be one reason for young people to take photos. Thanks to the social media, you can post photos and videos which will appear on the newsfeed of your friends and acquaintances who hit the like button. Such facility is never found in our real life. But Nick’s answer to his own question is more interesting. We are actually fighting against the morality of our own.
We do not want the happy moments we are having at those special times to vanish away, which will vanish for sure and for ever. The confidence that they can conquer the greatest enemies of their life (natural disasters, wild animals and the evil to name a few) has been greatly diminished in the rampant erosion of time. Knowing that they cannot savor the moments, the human beings were misled to the path to record them. Photos, videos and written lines can give us the moment of reunion with the past. But it cannot record all of your senses in a given amount of time. All the living conditions including sight, smell and sounds of the experience when you are sitting in the woods, for instance, cannot be transferred electronically to the devices. 

To put it in a rather human way, seeing how she can manage to smile soon after she pursed her lips is a moment of freedom no electronic device can reproduce at a later time. In fact, today technology helps us to record the material descriptions of a person or a place in countless ways in the guise of genuine experience and feeling, and unconsciously it hurts us even more. 

How does it hurt us? The clear explanation would be that it is not real however it is intended to be. Mulling over the complete digital collection of your trips or somebody you have known would certainly bring some memories which only dwell at your own imagination. Rather than the remedy for our struggle against the mortality, the digital technology creates a massive personalized illusion which have time and space wrapped inside. By browsing through the photos and videos of a particular time, a person can have a brief moment of relationship with the past. The problem, however, is that the illusion is not meant to last for eternity. It is good as long as the reality does not intrude into your life. Because there is no such place in the world where the reality cannot interfere with your own living, the problem of mortality still remains.  

As the technology which is generally regarded as the best human can ever attain cannot help us in our struggle against mortality, how do we survive in our daily life? To put it bluntly, how do (or should) we stay happy in our quotidian existence in compliance with the mortality which will be chasing after us for the rest of our life? I must say that this problem has remained unresolved to me until recently. While I cannot guarantee it is the most reasonable answer, the best solution to tackle this problem for me is ‘not trying to deal with it’. Just focusing on the moments of present will be less appealing when the memories constitute the better part of you. But we should not forget the easiest way to live in the nature is the most natural way. Neither the past nor the future is not natural as they are not real. Dwelling on the present – not the sweet comforting past or uncertain future – provides us an opportunity to stay in touch with the nature. I believe that when we allow the nature to be a part of our life, we will find our own way to happiness through it although time may vary from person to person. After all, the only way to attack the unbeaten enemy is to show that it still doesn’t beat you.
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